Category Archives: Irish Heritage

Women’s Christmas, January 6 -An Irish Christmas Tradition

 

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Having celebrated Christmas and the New Year, we in Ireland are not done yet! We are still counting the twelve days of Christmas at the end of which we will have the final celebration. This is of course the uniquely Irish tradition of  Women’s Little Christmas when Irish women celebrate the end of the Christmas Season.  Although celebrated mainly in counties Cork and Kerry, it is great to see this tradition being revived and celebrations happening all lover Ireland. This post from 2012 has been read over 12,000 times, and here it is again to wish all female readers a Happy Women’s Christmas! 

 

 

All over Ireland, January 6 marks the end of the Christmas season – it is the day  on which the fairy lights, the Christmas tree, the decorations and the Christmas cards are taken down and put away for another year. It is considered bad luck if decorations remain displayed after this date! January 6 has many titles – Epiphany, Little Christmas, 12th Night , Women’s Christmas, Women’s Little Christmas,and Nollaig na mBan. Such an important day to have 6 different names!

Epiphany: The 3 Kings arrive with gifts

In Ireland, ‘Little Christmas’  (‘Nollaig Bheag’ in Irish) is one of the traditional names for January 6, the feast of the Epiphany. Epiphany is a Christian celebration of the day on which the Magi arrived with gifts of gold, frankincense and myrrh to honour the new-born baby Jesus, the day on which Jesus is revealed to the gentiles. Epiphany is one of the oldest Christian holy days that originated in the Eastern church and was adopted by the Western church in the 4th century. ‘Little Christmas’ is so-called because under the Julian Calendar, Christmas day celebrations were held in January,whereas under the Gregorian calendar, Christmas day falls on December 25.

Twelfth Night,which coincides with Epiphany has been celebrated as the end of the Christmas season for centuries. In the 18th and 19th Centuries, Twelfth Night was one of the most  important days in the Christian calendar. Twelfth Night parties were common where participants enjoyed food and drink and games. A special Twelfth cake, the forerunner of today’s Christmas cake, was the centrepiece of the party, with a slice offered to all members of the household, above and below stairs. In 1756, The Gentleman’s Magazine reported that: the king, and his entourage ” went to the Chapel Royal at St James’ and offered gold, myrrh and frankincense” on Twelfth Night.

Some years ago I found myself in County Kerry on January 6. I was astonished to see hotels crowded with women – and no men to be seen! On enquiring, I was informed that they were celebrating ‘Women’s Christmas’ or ‘Nollaig na mBan’ in Irish. This has been a long-standing tradition in Counties Kerry and Cork, when women celebrate the end of the Christmas season, the decorations are down, the long season of preparation and cooking is over  and the women folk have a celebratory meal. It is also celebrated in Newfoundland which has a strong affinity with Ireland and in some  states of the United States of America where the tradition was kept alive  by Irish immigrants.

The fascinating thing about this tradition is that, rather than dying out like so many other traditions, its popularity has begun to grow and it is now being celebrated across the country. Women in Dublin organize lunches for their women friends, Limerick women are meeting in their own homes for lovely dinners, Sligo women are coming together to enjoy female company – women only ‘get-togethers’ are being organized all over the place! Long may it continue!

If you know of other areas where this tradition is celebrated, I would be delighted to hear about it.

Happy Nollaig na mBan (pronounced null-ag na man) to all readers!

References

Internet Archive :Gentleman’s Magazine 

bbc.co.uk

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Filed under Celebrations in Ireland, Ireland, Irish Culture, Irish Heritage, Irish Traditions, Living in Ireland

Postcards from Newtownforbes Co. Longford

Newtonwforbes in County Longford  is a small village located  just a few miles outside Longford town, on the busy N4 Dublin to Sligo road.  Originally known as Lisbrack (Lios Breac in Irish), the name was changed to Newtownforbes in the middle of the 18th Century by the Forbes family, who were granted the lands here in the early 1600s. The Forbes family, with the title Earls of Granard, have lived in the village for over 300 years.

 

The present Castle was constructed in the 19th Century – the original built c.1624  was destroyed by fire. As this is a family home, the entire demesne is private and not open to the public.

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Introduced Grey Squirrel (Image Wikipedia)

In 1911, the grey squirrel was introduced here. An indigenous species of North America, several pairs were given as a wedding gift to a member of the Forbes family in 1911. A number escaped and went on to breed prolifically and almost annihilate the native Irish red squirrel. Fortunately the progress of the grey squirrel seems to have finally been halted in recent years, and the red squirrel is again increasing in numbers.

The main street in Newtownforbes has remained largely unchanged over the decades with modern development confined largely to side streets.  Two churches dominate the village, both provided by the Forbes family.  The Church of Ireland church of St. Paul, built  about 1820, replaced an earlier church from 1694.  The graveyard here has been mapped and recorded by a local team of dedicated volunteers lead by Doreen McHugh and Des Mooney. The earliest recorded burial dates to 1698.  The results of their work can be seen on the Historic Graves website. See the link below.

 

There is a Forbes family crypt in this churchyard and interestingly, and unusually I would think, there is another Forbes family mausoleum attached to the  Roman Catholic Church of St. Mary’s.

 

 

The Catholic Church of St Mary’s, where I was baptized, is in the centre of the village. This is the parish church of Clonguish. It has been almost totally remodelled in recent times.

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Clonguish RC parish Church

However, it used to look like this:

Original RC Clonguish Parish church in Newtownforbes. (Image retrieved from NLI at  http://catalogue.nli.ie/Record/vtls000330897)

The ‘explanation’ for this dramatic change appears on this plaque at the side of the church. It would appear that the term ‘restoration’ can have a very broad meaning!

Plaque marking the 1974 work on the RC Church in Newtownforbes.

Either side of the main entrance door are two carved heads, which may or may not represent specific people. These are part of the original church, built 1861-1864.

 

I had hoped that some of the interior survived the renewal, in particular the baptismal font at which I was christened, but I was to be disappointed.  With the possible exception of the brass sanctuary lamp, some stained glass windows and the mosaic memorial to the local nobility, everything else seems to be modern.

 

 

The new round stained glass window is very attractive and compliments the interior. The original side aisles have been removed and everything within seems to be very modern.

 

Returning to this little village in the midlands of Ireland is always poignant. The Station House, in which we were born and where we spent many happy times with our grandparents, was built in the 1860s and closed as a railway station in 1963 . It is now a beautifully maintained private residence. It is always nice to stand on the little bridge and look down to the place where we made many happy memories.

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Newtownforbes Station House, where our grandparents lived

The railway line is still in use. I have lovely memories of walking along the line with my grandfather. The main telephone lines ran on poles along the line in those days. and he used to lift me up and place my ear against the poles to hear them ‘singing’.

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The Dublin – Sligo line is still in use although the station is closed.

It was always exciting to cross over this little bridge as we knew we had arrived for more adventures!

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The railway bridge at Newtownforbes Station

Quite near the Station is the abandoned Lisbrack House. Most recently a nursing home, it was once a school and a bishop’s home. To the best of my recollection our mother was taught to play the piano in this building by a very cranky nun who was also a great pianist!

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Former Lisbrack House

Another prominent religious site on the main street is the Convent of the Sisters of Mercy. About 1869 the nuns were invited here by the Earl of Granard who provided the site for the buildings to enable them to educate the children of the estate. An orphanage and industrial school were also established here.  Sadly this site had a role in the tragic legacy of such establishments in Ireland. The school and convent are now closed and I understand that these rather nice buildings are now apartments.

 

The village has many buildings from the 19th and early 20th centuries. The two storey tudor style house is one of a pair provided for estate workers and it was in these that County Longford’s first flushing toilets were installed.

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A Tudor style house built for estate workers – among the first in the county to have flushing toilets!

Many  of the houses would would have originally been thatched and unfortunately many are no longer occupied.

 

The former RIC Barracks built c. 1900 was burned during the War of Independence. It was later rebuilt for the use of the Garda Siochana (Irish Police) and is now a private residence.

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The former Newtownforbes RIC Station

This interesting item is the Famine Pump. It was provided by Lord Granard as a Famine Relief scheme. It sits alongside a building that started life as a shooting range in Longford army barracks.  It was purchased by a local who erected here c.1933 and is known locally as Christy’s Hall.

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Famine Water Pump and Christy’s Hall

The hard work of the local tidy towns volunteers is evident throughout the village.

 

 

And local junior artists have also been decorating the hoarding surrounding the former school buildings.

 

A board inside the church lists the townlands in the parish of Clonguish, which derives from the Irish ‘Cluain Geis’ which means The Meadow of the Swans.

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Newtownforbes is the last resting place of our grandparents and an uncle and aunt so visits nowadays are to pay respects at their graves in the new cemetery.

 

One of the great delights of my brief visit discovering a great little restaurant  called Tús Nua right on the main street, so if you happen to be passing through, drop in for a wee wander through this quaint little village and enjoy a fabulous coffee in this delightful coffee house!

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References

http://historicgraves.com/graveyard/newtown-forbes/ld-spnf

http://http://catalogue.nli.ie/Record/vtls000317412

http://www.buildingsofireland.ie

 

 

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Postcards from Slane, County Meath

On a short trip to the Boyne Valley recently I had an overnight stop in the very pretty little village of Slane Co. Meath in the recently designated tourism region, Ireland’s Ancient East. The village has beautiful Georgian buildings with the typical doors that I particularly love. It has the most beautiful plant displays and while I was there a veritable battalion of volunteers  was out with knapsacks and cans, watering containers and hanging  baskets.

The volume of heavy traffic  rumbling through this pretty little village is quite startling and it really ought to be by-passed.

My evening amble was confined to the village and I hope you enjoy the snaps of my little walk about the lovely town.

The so-called village square is actually on a very busy road junction.

There are Georgian doors and houses around every corner

And the flowers ar fabulous!

Being the hometown of the famous Irish poet, Francis Ledwidge features here too.

The Catholic Church, St Patrick’s, dates from the 1800s and has an interesting bell tower. (It is not leaning!)

The interior has some nice features. The floor and  the ceiling decoration are very pleasing. I have not ever seen a candelabra with outstretched hands before!

This row of old cottages is being developed as a tourism centre.  It is known as Cavan Row as artisans and labourers from Cavan who came to work on the Slane Estate were housed here.

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There is much more to Slane than is shown here. There is a beautiful castle for one thing, famous as a pop concert venue, and the estate has its own distillery!

Slane is a perfect spot for a day trip or a short stay, or as a base for exploring some of the Boyne Valley. It will be positively superb when they get rid of the incessant traffic that rattles through the village, and hopefully that will be soon.

I liked this plaque that honours the volunteers who keep this village spic and span and looking its very best. So nice to see them acknowledged!

 

 

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Remembering Francis Ledwidge, Poet and Soldier

Just outside the village of Slane, County Meath is the Francis Ledwidge Museum. The museum is housed in the family home with a yard and garden to the rear.

Francis was born in this small cottage that dates from 1886, the 8th of 9 children. His father died soon after the 9th child was born.  Desperately poor, their mother laboured in the fields to keep bread on the table until the eldest son, Patrick  was sufficiently educated to get a job and help the family. However, Patrick contracted tuberculosis and had to return home  and their mother was forced to return to her back -breaking labouring.

Francis left school at 15 and took whatever work he could get – he worked as a farm labourer, as a groom, in a copper mine and as a foreman on the roads. All the while he was writing poetry and having some poems published in the local newspaper.  His poetry was brought to the attention of Lord Dunsany who arranged for publication in London and who also got introductions to literary figures of the day.

Francis Ledwidge known as ‘Poet of the Blackbird’  (Image Wikipedia Commons)

Having for a time been involved with the Irish Volunteers who sought Home Rule, Francis enlisted in the Royal Inniskilling Fusiliers on October 24, 1914. It is possible that his decision to join up may have been influenced  by the fact that he was disappointed in love. He wrote to a friend  saying that he looked forward to poetry and fame after the war and that by joining he hoped to bring peace to the world.

He came home on leave to Slane at Christmas and was shocked to learn of the death of a little boy he knew well, who had herded cows past the Ledwidge house. Francis  wrote what is one of my favourite Ledwidge poems, A Little Boy in the Morning

He will not come, and still I wait. 
He whistles at another gate 
Where angels listen. Ah I know 
He will not come, yet if I go 
How shall I know he did not pass 
barefooted in the flowery grass?  

Then in 1915 he wrote this lovely Lullaby to a tired child

Shall I take the rainbow out of the sky

And the moon from the well in the lane

And break them in pieces to coax your eye

To slumber a wee while again?

While based in Basingstoke he heard of the death in childbirth of the girl he had loved and he got leave to attend her funeral in Manchester. He wrote

To One Dead

 A blackbird singing

On a moss-upholstered stone,

Bluebells swinging,

Shadows wildly blown,

A song in the wood,

A ship on the sea.

The song was for you

and the ship was for me.

On August 7, 1915  Francis and his comrades in D Company landed in Suvla Bay in Gallipoli. The conditions were awful, the stench from corpses, dysentery, and swarming flies all added to the horror. When they pulled out on September 30th, 19,000 of their comrades had been killed. They were sent marching towards Salonika, but Francis became ill and he was sent back to England at about the same time as the Easter Rising was happening in Dublin. His good friends Patrick Pearse and Thomas McDonagh were among the first to be executed. He then wrote what is probably his most famous poem

A Lament for Thomas MacDonagh

He shall not hear the bittern cry

In the wild sky, where he is lain,

Nor voices of the sweeter birds,

Above the wailing of the rain.

Nor shall he know when loud March blows

Blowing to flame the golden cup

Of many an upset daffodil.

But when the Dark Cow leaves the moor,

And pastures poor with greedy weeds,

Perhaps he’ll hear her low at morn,

Lifting her horn in pleasant meads.

Now in B Company, 1st Battalion of the 29th Division, he set sail for France and eventually ended up in Ypres where in mid July the Third Battle of Ypres began. on July 31st when engaged in road marking a shell exploded near him. The chaplain wrote: ‘Ledwidge killed, blown to bits’

The Ledwidge home is now a Museum where it is possible read from his many letters, and to see how he lived in his beloved Slane.

MemorIal in the Museum Garden

It was a special thrill to visit this place, his home and his garden, just a few weeks after the  centenary of his death.

He is buried at Artillery Wood Cemetery, Ieper, Belgium.

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The grave of the 29 year old Francis Ledwidge (Image Commonwealth Graves Commission)

References

Francis Ledwidge ‘Poet of the Blackbird’  published by Francis Ledwidge Museum

Commonwealth Graves Commission

Published collections

Songs of the Fields published 1916

Songs of Peace  published 1917

Last Songs  published 1918

 

 

 

 

 

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Postcards from a special Kilmacrennan tea house!

Every once in a while you stumble on a little treasure of a place and want to tell the world! Such was our experience last Sunday afternoon in the village of Kilmacrennan in North Donegal, Ireland.

 On a day filled with torrential downpours we were in need of some comforting food, and so we stopped at the very pretty group of thatched cottages on the Creeslough end of the village. This group of little thatched buildings have been in Kilmacrennan for some 150 years and previously housed a museum.

They are now under the management of a young couple who have exciting plans for these lovely buildings.

If you fancy a B &B in an authentic thatched Irish cottage, this is the place for you! This beautiful cottage is available to rent on Air B and B.

The former little dairy will be used for workshops.

The largest building houses a tea and coffee shop, and when you step inside you know you have arrived somewhere special! It’s not just a matter of tea or coffee, it’s so much more! Wonderful food, wonderful atmosphere and a warm welcome await!

 

The light lunch we enjoyed was very special with artisan breads and very creative choices of savoury and sweet options served in beautiful surroundings.

The centre piece is of course the open fire with a blazing turf fire and a crane with a selection of cooking pots that were used in times gone by.


We were just a little too early for the music sessions that happens here on a Sunday afternoon but there was a lovely atmosphere even without it! 

It’s great to see new ventures and people thinking outside to box to provide unique high quality services to locals and visitors alike. I heartily recommend a visit to this lovely place, for either breakfast, lunch or a coffee break …you will not be disappointed! 


A gem of a place! 

Coffee Time Cafe Facebook page is at https://www.facebook.com/tiscoffeetime/

Twitter account is @tiscoffeetime

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Postcards from Ballybeg Priory, Buttevant, Co Cork

img_4885For years I  have been travelling the torturous route between Limerick and Cork, the N20, surely one of Ireland’s worst major routes with single file traffic wending its way along through towns and villages, with serious sharp bends to be negotiated.

Perched alongside this road, on the Cork side of the town of Buttevant is the fantastic Ballybeg Priory. As many motorist do, I have been taking side glances at this ruin for decades as it is far too dangerous and impossible to stop on the main road.  Before you know it, you have gone past the narrow access road.  However on my last foray on the notorious N20,  I was determined to pull over to take a look at this ancient place and so I finally managed to turn off into the access laneway.

Founded in 1229 for priests who lived a monastic life, the Canons Regular of St Augustine, the Priory was laid out with buildings surrounding a central courtyard or  cloister. Two fine windows of the original church were incorporated as part of a tower some centuries later.

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Much of the site is inaccessible as there seem to be some works being undertaken by the OPW.  It’s an awful pity that they do not provide notices as to what the are doing or why sections are barricaded. Their non medieval porta-cabin does nothing to enhance the visitor experience.

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Cabins and barriers but no explnataion.

Not withstanding these 21st century intrusions, this is a very special place with a wonderful mystical atmosphere. It is sobering to think that I have walked where monks did as long ago as 800 years back.

This site also has a pigeon house, or columbarium, with roosts for about 350 birds and is considered to be the finest of its kind in all of Ireland. It was not possible to get any closer on the day of my visit.

This dove-cot provided food for the monks and also fertilizer for their farm.  An internal view of the dovecot can be seen here.

It is well worth stopping here to explore this ancient site. It’s a pity that not all of the site is accessible, but hopefully that will improve when  the OPW finish their works.

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Further reading

http://www.buttevant.ie/History/Ballybeg-Abbey.html

http://irishhistorypodcast.ie/ballybeg-priory-co-cork/

 

 

 

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The greatest propaganda coup in Fenian history

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The Catalpa Memorial Rockingham Western Australia (Image Thesilvervoice)

It is still billed as the most daring escape ever undertaken, yet it happened over 140 years ago! Years in the planning, and months in the execution, the rescue of six Irish Fenians from Fremantle’s Convict Establishment remains a breathtaking and exciting story, and has been called the ‘greatest propaganda coup in Fenian history’. Yet I wonder how many Irish people have ever heard of it!

John Boyle O’Reilly (see previous post here) was one of  62 Fenian Political prisoners aboard the Hougoumont, the last ship to transport convicts from England to Australia in 1867. Some 17 of these, like Boyle O’Reilly, were military personnel who were charged with recruiting Fenians from within the ranks of the British army.
During the voyage of the Hougoumont the Fenians produced seven weekly hand written newspapers entitled ‘The Wild Goose: A Collection of Ocean Waifs’. The title of the publication was inspired by ‘The Wild Geese’ a name given to Irish soldiers who had gone into exile and who had served in European armies from the 17th century.
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The first page of The Wild Goose, handwritten by Fenian Convicts while being transported to Western Australia. (Image Wikipedia)

Boyle O’Reilly escaped Western Australia in 1869 and went to live in Boston. Over time some of the other convicts were released or given Tickets of Leave, but about 12 of the military convicts were still held. Meanwhile another Fenian John Devoy, a Kildare man, who had been pardoned in England on condition that he go into exile, made his way to America. It was he who received a letter from convict James Wilson, smuggled out of  the Fremantle Establishment, pleading for help to escape.
Boyle O’Reilly and Devoy were instrumental in producing a plan to effect the escape of their comrades still languishing in Western Australia. Devoy attended a Clan na Gael meeting in New York at which he read Wilson’s letter which ended with ‘We think if you forsake us, then we are friendless indeed.

Wilson wrote that his was ‘a voice from the tomb,..For is not this a living tomb’ and said they were facing ‘the death of a felon in a British dungeon.‘ Devoy read the letter at a meeting of Clan na Gael and shouted. ‘These men are our brothers!

In 1875 with financial assistance from thousands of Irishmen via Clan na Gael (an Irish independence support group) the Catalpa, a three masted whaling bark was purchased for $5,550. The plan was for the ship to appear legitimate and to undertake whaling while making its way to Western Australia. Captain George Smith Anthony, an American sympathetic to the cause of the patriotic Irishmen was the trusted whaling captain who skippered the Catalpa that pulled out of New Bedford, Massachusetts on April 29, 1875.

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The Whaling Bark Catalpa (Image Library of Congress)

The Catalpa made her way to the Azores, hunting whales along the way. She dropped off a cargo of whale oil but most of her crew deserted and three got sick. A new crew was recruited.

Meanwhile in September 1875, two Fenian agents, John Breslin and Thomas Desmond arrived in Western Australia. Breslin was a native of Drogheda County Louth and already had credentials in assisting escapes as he had sprung James Stephens the leader of the Fenians from Richmond Prison in 1865. Thomas Desmond was born in Cobh County Cork and emigrated to America at the age of 16. He fought on the Union side of the American Civil War after which he became Deputy Sheriff in San Francisco.

In Western Australia Breslin assumed the identity of a wealthy American Businessman, James Collins. He had a letter of introduction that enabled him to become acquainted with the Governor of Western Australia, who very conveniently took him to the Convict Establishment on a guided tour! Desmond found work as a wheelwright and got to know local Irishmen who agreed to help with the plan. The Catalpa voyage took longer than anticipated as she lost a mast in a storm, but she eventually dropped anchor off Bunbury in Western Australia on March 29, 1876.
Captain Anthony and Breslin met and finalized their plans.  The original escape was scheduled for early April but had to be abandoned due to the arrival of customs officials and Royal Navy ships in the area. The event was reset for Easter Monday when most people, including the Establishment Garrison would be distracted by the annual boating regatta on the Swan river.
On Monday morning April 16 1876, the Catalpa was anchored in International waters. Captain Anthony and a crew rowed a whaleboat ashore to Rockingham, about 20 miles from the prison at Fremantle, and there awaited the arrival of the prisoners.
Breslin and Desmond arrived near the prison with horses and wagons and the 6 prisoners who had all been working outside the walls on that day made their escape. The local helpers cut telegraph wires to ensure that word of the escape could not be spread, and the horses took off at breakneck speed for Rockingham pier. On board the wagons were six Fenians
Robert Cranston, Thomas Darragh, Michael Harrington, Thomas Hassett, Martin Hogan and James Wilson.

The Fenians made it to the pier where Captain Anthony and his crew were waiting in the whaling boat. Because the Catalpa was so far out at sea, they would have to row for a number of hours to reach it. They were however spotted by a local man who raised the alarm. When they were about a half mile offshore they saw mounted police and trackers arriving on the shore. Soon after they saw a steamer and a coast guard cutter that had been appropriated by the Royal Navy to intercept them. They rowed like mad with the armed authorities chasing them. They could see the Catalpa in the distance but the steamer Georgette was closing on them. Darkness fell and a gale blew up causing crashing waves to almost submerge the boat. Captain Anthony ordered them to start bailing and they kept rowing for their lives. The Georgette was unable to locate them due to the heavy seas and the lack of light.

At first light the Georgette reappeared, headed alongside the Catalpa and demanded to go aboard. The 1st mate refused. The Georgette was running low on fuel and had to return to shore to refuel. Captain Anthony decided to make a run for it to the Catalpa so they rowed with all their might with a cutter in hot pursuit, but they made it and scrambled aboard. Captain Anthony immediately got the Catalpa under sail to get away, but the wind dropped and the Catalpa lay powerless. By the following morning, those on board the becalmed Catalpa were alarmed to see the Georgette with a 12 pound cannon and armed militia pull alongside. The Fenians and crew on the Catalpa armed themselves and stood ready to die.

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The Georgette (Image Wikimedia Commons)

The Georgette fired a shot across the bow of the Catalpa and ordered them to stop, saying there had escaped prisoners on board. Captain Anthony’s response was that he only had free men on board and the Georgette responded with a threat to fire on the ship. Still becalmed and in danger of drifting back into Australian waters, Captain Anthony pointed to the American Flag and said : ‘This ship is sailing under the American flag and she is on the high seas. If you fire on me, I warn you that you are firing on the American flag’. The wind increased again and Anthony drove his ship towards the Georgette, narrowly missing its rigging!  The Catalpa headed to sea with the Georgette in pursuit but eventually the British retreated and headed back to the coast. The Fenians were free! They arrived back in the USA four months later to a heroes welcome and news of the astonishing rescue was spread worldwide. Devoy, Breslin and Anthony were hailed as heroes

In 2005 a very impressive memorial to these events was unveiled at Rockingham where the Fenians made their escape. The centerpiece of the memorial is 6 bronze Wild Geese flying out to sea to freedom. Perched on a polished local granite base, the Wild Geese Memorial as it is called, can be seen from some distance away on the Rockingham shoreline.

The entire pillar sits on a bed of ballast stones collected from the holds of many ships that transported people to Western Australia. An engraved image and short bio of each of the escapees is etched onto the granite pillar.

In 2014 the memorial was finally completed with the installation of pillars bearing transcribed pages from the onboard newspaper The Wild Goose, including  part of the the image of the actual page shown above.

The shiny surface makes for challenging photography!

Looking towards Garden Island and the horizon where the Catalpa made her way to freedom.
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Robert Cranston was a native of  Stewardstown, Co. Tyrone. He served in the 61st British Infantry. Very little is known about Robert after arriving in New York.

Thomas Darragh was a native of Wicklow. He was a Protestant member of an Orange Lodge and had been decorated for bravery in the British Army.

Michael Harrington was from Macroom, Co. Cork and had been decorated for bravery in the British Army.

Thomas Hassett was a native of Doneraile Co. Cork  and had served in the Papal Brigade in Rome. A previous attempted escape from the Fremantle Establishment failed.

Martin Hogan from Limerick deserted the British Army, was captured and tried. He lay in an unmarked paupers grave until 2014 when a marker was erected by the Fenian Memorial Committee of Chicago.

James Wilson was from Newry Co. Down. He served in the British Army in America, India and Syria he deserted in 1865 but was caught and transported. The last survivor of the Catalpa convicts, he died in 1921 at the age of 85.

In this year when we in Ireland recall the Fenian Rising, it is fitting to recall the events that happened beyond our shores for the same cause.

So come you screw warders and jailers

Remember Perth regatta day

Take care of the rest of your Fenians

Or the Yankees will steal them away 

(Folk song lyrics)

 

References

National Museum of Australia

Smithsonian Magazine

Wikipedia

San Francisco Sheriff’s Department

‘The Voyage of the Catalpa: A perilous journey and six Irish Rebels’ escape to freedom’ by Peter Stevens. 2003 Weidenfeld & Nicolson History

http://www.smithsculptors.com

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Filed under Ireland, Ireland and the World, Irish Convicts, Irish Heritage, Irish History, Transportation